Kashmiri Weddings are full of joyful
and traditional ceremonies. First step towards
a Kashmiri wedding is the
matching of the horoscopes or teknis of
the prospective bride and groom. Emphasis
is also laid into matching the background,
status and the reputation of the family
of the prospective match. Once the alliance
is finalized, the bride's parents propose
the wedding date. When the groom's parents
also give their consent, the purohit fixes
the wedding date. The wedding can take place
in the morning or in the night.
 
Pre-Wedding Rituals:
Several interesting and colorful
ceremonies are observed as a part of the
pre-wedding rituals in a traditional Kashmiri
wedding.
Vanna or Formal
Engagement: Vanna or a formal
commitment ceremony takes place once the
two families agree to the alliance. The
vanna ceremony takes place in front of an
idol. Following the tradition, the elderly
persons of both sides meet in temple and
exchange flowers as a sign of celebration
of the formalization of the alliance. The
girls' family lays out a meal comprising
of traditional Kashmiri food. Besides, in
the respective houses of the bride and the
groom, the eldest aunt (of the boy and the
girl) prepares var (a special rice pudding)
which is distributed among the neighbors
and relatives. The girl's family sends cash,
dry fruits and a pot containing nabad (misri)
to the boy's house.
Livun:
Livun is the traditional cleansing of the
house before a wedding. The bride's family
and the boy's family do not necessarily
do the livun on the same day. All the married
female members of the family attend the
ceremony. This is also the day when the
waza or family cook arrives and puts together
a mud-and-brick oven called war in the backyard
of the house. This is where the traditional
meals will be cooked for the wedding ceremonies.
Wanwun:
Few days before the wedding, Wanwun or music
sessions are held every evening at the houses
of both, the bride and the groom. Relatives
and neighbours participate in these sessions
and make them lively and fun-filled.
Maanziraat:
The maanziraat ceremony takes place a week
prior to the wedding. It begins with krool
khanun, a ceremony, which involves decorating
the door of the houses of the prospective
bride and the groom. Later, in the evening,
the bride follows an elaborate bathing ritual.
After the bath, her eldest aunt decorates
her hands and feet with maanz or henna.
The women invited for this occasion are
served a delicious Kashmiri meal prepared
by the waza. This is followed by a lively
wanvun or music session.
Bariyan:
Usually around two to three weeks before
the wedding, flat lentil cakes or bariyan
are made to flag off the wedding preparations
in the houses of both the bride and the
groom.
Sending of Thaals:
This ceremony takes place two to three days
before the wedding. Bride's family sends
out 51 thaals to the groom's family. The
thaals are large plates of sweets, fresh
and dry fruit, khajur, ghee, sugar and gota
(special mixture made only during
Kashmiri weddings).
Phoolon ka Gehna:
Around two days before the wedding, groom's
family sends flower jewelry and tinsel to
the bride. The girl adorns this jewellery
as a symbol of her first shringar.
Mehendi:
Mehendi generally takes place one or two
days before the wedding. First there is
a puja. Then the girl's hands (palms and
fingers) and feet are adorned with mehendi
(henna) patterns. In the groom's house,
a little mehendi is applied on his hands
as a shagun.
Diugun:
Diugun takes place on the morning of the
wedding day separately in the houses of
the bride and the groom. The elders in the
respective families apply a paste of curd,
gram flour (besan) and saffron to the bride
and groom's heads. Then the bride and the
groom take a bath (separately in their own
houses). This is followed by a pooja. After
this puja, the bride, the groom and their
parents observe a fast till the wedding
is over. The parents of the bride give her
jewelry, clothes, household items, etc.
An essential item of the jewelry is the
dijaru, an ear ornament, which is the sign
of a married Kashmiri woman
Sanzvaru:
The boy's family sends sanzvaru for the
bride. This essentially consists of cosmetics,
a small mirror, sindoor, a pamur or a shawl
and also special paan or betel leaf encased
in silver and gold warq or foil. The bride
dresses for the wedding using these cosmetics.
Devgon:
The devgon is a ceremony that marks the
transition of the bride and the groom from
brahmacharya ashram to grihastha ashram.
The ceremony is observed separately by the
girl's family and the boy's family in their
respective homes. The bride and the groom
worship God Shiva and Goddess Parvati. The
parents of the bride and the groom perform
a havan in their respective houses. In the
case of the bride, first there is the kansihran
ceremony. Young girls hold a veil over the
bride's head and relatives shower a mixture
of water, rice, milk, curd and flowers.
The maternal uncle of the bride gifts her
a new set of clothes. The boy is also given
a kansihran.
Dressing of the
Bride and the Groom: Relatives
assist the bride and the groom, as they
dress for the occasion in elaborate wedding
gear. The groom's paternal uncle helps him
to tie the gordastar (turban). A gold thread
is used to tie a peacock feather to the
gordastar.
Welcoming the Marriage
Procession: Relatives of
the bride greet the procession warmly as
it arrives to the wedding venue. The fathers
of the bride and the groom exchange jaiphal
or nutmeg symbolizing the solemnization
of the relationship with a promise of a
life-long friendship. The groom and bride
escorted by her maternal uncle stand on
the vyog that has been specially created
for the occasion. The eldest female member
of the family feeds nabad to the bride and
the groom and kisses them on the forehead.
Two rice pots are given away to the poor.
The couple is led by the family purohit
to the door. He performs a small ceremony
here called dwar pooja before leading them
to the lagan mandap.
Wedding Rituals:
Just an in other Hindu marriages, in Kashmiri
marriages too the purohit performs
the rituals in front of a sacred fire. One
of the rituals, aathwas, requires the couple
to cross their arms and hold hands in this
position. Their hands are covered with a
cloth. According to an interesting Kashmiri
folklore, the first to be able to pull out
the engagement ring of the other will be
the one to play a dominating role in the
relationship. A mananmal or golden thread
is tied to their foreheads. The left foot
of the bride and groom are placed on a kajwat
or grinding stone. The first phera around
the sacred fire is made by stepping on seven
one-rupee coins. There are a total of seven
pheras. The bride and groom feed each other
some rice at the end of the ceremony. This
is followed by a vidai ceremony.
Post-Wedding Rituals:
Given below is the short description
of the traditional post-wedding rituals
of a Kashmiri Wedding.
Welcoming the Newly-Weds:
The groom's eldest aunt refuses
the newly-weds entry into their home until
she is given cash or jewelry. The couple
must stand on a specially created vyog and
have nabad, offered by the groom's eldest
aunt. She kisses them on the forehead. A
pair of pigeons is set free to celebrate
the arrival of the newly-weds. The mananmal
tied on the forehead of the couple are exchanged.
The aunt leads them to the kitchen where
they must sit on the mud stove. The waza
serves them food and the aunt feeds them.
After the meal, the bride changes into the
new set of clothes and jewellery, presented
to her by her in-laws.
Satraat:
Accompanied by her husband and a couple
of children from the husband's family, the
bride goes to her parents' house. The parents
of the bride give the bride a set of new
clothes and some salt and cash. The groom
is also presented with new clothes including
a dusa - a six-yard pashmina shawl.
Phirlath:
This is the ceremony that takes place when
the couple visit the bride's parents for
the second time. Once again, they are given
new clothes to mark the occasion.
Roth Khabar: On
a Saturday or Tuesday after the wedding,
the bride's family sends roth khabar to
the groom's family. Roth is a one metre
long and two and a half metres wide cake
which is descorated with nuts. Usually an
odd number of these cakes is sent. The bride
then goes to her parents' house, accompanied
by the person who brought the roth khabar.
Then the groom's family sends someone to
fetch the bride.
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